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Time and the Other: How Anthropology Makes Its Object Johannes Fabian
Publisher: Columbia University Press

Book Depository Books With Free Delivery Worldwide: Time and the Other: How Anthropology Makes Its Object: Johannes. The possibility of representing the other has been a major point of concern within recent ethnographic and historiographic debates as the allochronic relationship of the historical or anthropological “artifact” and the 141-147). Children, Humanity, and the Infantilization of Peace. Time and the Other: How Anthropology Makes Its Object. Alfred Gell - Wikipedia, the free encyclopedia In his 1998 book Art and Agency,. At first this confused me, before I remembered an anthropology text I read earlier this semester entitled Time and the Other: How Anthropology Makes its Object by Johannes Fabian. At any rate, here and elsewhere, the use of “medieval” is straightforwardly an instance of the “denial of coevalness” so usefully critiqued by Johannes Fabien's Time and the Other: How Anthropology Makes Its Object (1983). Acknowledging that knowledge has its essence as its object (or, as Tyler contends, the language of science as its object), phenomenology is what it is because it neither seeks nor accepts evidence other than that offered by consciousness itself. The…32 books 19942007Page 157in Johannes Fabian, Time and the Other How Anthropology Makes Its Object New York Columbia University Press, 1983. In the Name of Humanity: The Government of Threat and Care. Firth, Raymond 1959 Social Change in Tikopia: Restudy of a Polynesian Community. Time and the Other: How Anthropology Makes its Object, New York: Columbia University Press.